DionysusIII. Aeschylus and Attic Tragedy
- mythic origins: son of Zeus and Semele--more on this in Ovid, Metamorphoses, bk. 3
- associations: wine, wild nature, sexuality, surrender of identity, ecstatic possession, dance, masks and disguise
- does not appear in Homer, but evidence of his cult survives from the Mycenean period
Dionysia
festivals of Dionysus: Rural Dionysia (December), Great Dionysia (March) festivities included processions moving the statue of Dionysus from the temple to the theater and the presentation of comedies, tragedies, and satyr plays three poets were chosen and each presented a trilogy of tragedies and a satyr play; awards were given to the winning playwright and, later, to the best actor.
wealthy citizens filled the civic role of choregoi, patrons of dramatic productionsTheaters
- plays were performed outside on the southern slope of the Acropolis near the temple of Dionysus
- the earliest remains on the site appear to date from the sixth century, when Pisistratus was influential in initiating the Great Dionysia
- the theater was rebuilt in the fifth century, perhaps by Pericles
the theater consisted of an orchestra, where the chorus stood and performed, the theatron, the benches circling the orchestra where the audience sat; the thymele or altar of Dionysus; a stage at the back of the orchestra; and behind it the skene, which housed dressing rooms.
Life
- born 525
- fought in the Persian Wars at Marathon and probably at Salamis
- presented the oldest surviving tragedy, The Persians, in 477
- wrote 80-90 plays and won the prize at 13 festivals
- introduced the second actor, thus allowing for dialogue and dramatic action, and may have also benn the first to employ a third actor
- Oresteia performed in 458
- dies in Sicily in 456